Rooney Mara and Cate Blanchett after the Cannes premire of Carol |
As if it wasn't bizarre enough that one room filled with a couple of hundred critics determines the general fate of a film, the predatory way that the culture of celebrity continues to force actors and directors to be present and accountable isolates the makers of art from the art itself, by not allowing a healthy separation of being an artist from the identity of being a celebrity. In other eras, an artist could sneak out the back door of his failed effort and let someone else deal with the bad reviews. Not so now. Whether booed or cheered, the way out of the building at Cannes is still down those red steps surrounded by paparazzi. Celebrity culture frames how we receive high profile art and therefore leaves no room for ambiguity and careful reflection on how the work participates in the ongoing development of any artist involved. Only the strongest critics who attend and write about festivals carefully are able to manage it.
I was lucky enough to learn very early on by living in California that celebrity is by and large a nightmare. Studying in Los Angeles and working for famous people allowed a massive awakening to its realities and it has been especially vivid to me in the last twelve months in the death of a celebrated actor I had known for a brief period of time. Celebrity is ten percent a healthy source of fulfilment as an artist and ninety percent very hard work, with a constant vulnerability and exposure that most people would not comfortably survive. I wouldn't wish it on those dear to me for all the world, though I would wish them good art, and open and appreciative reception to their work.
The first four images I've included capture all this for me. The first two pictures are good examples of everything that feeds our celebrity obsession, through the way that they capture the "essence" (to use a Barthes term) of the intersection between the art (in this case a love story between women in Carol) and "real life" (red carpet moments with actors Rooney Mara and Cate Blanchett). The images themselves are also compositionally stunning, with splashes of dress colour framed by the shadows of palm trees. Separated out from the rest of the red carpet footage, they allow room for us to project an emotional narrative. I was drawn to them in just that way, as this is the movie I am most anticipating seeing this year.
On the other hand, the third and fourth pictures suggest how formal, isolating, fragmenting and potentially disorienting these rituals may be for those involved. The culture of celebrity treats actors like theatrical objects, while the other main creators of the work stand on the sidelines out of their light. The director and screenwriter (to the left) and the film's producers (on the right) have moments when they are on camera but not for long: our tunnel-vision (and that of the world) is on the faces we know. Every half-second of an actor's personal appearance at a Cannes premiere is digitally captured, marked by Getty Images, sold at high prices and deconstructed on blogs like this one, and in more high-profile reviews and feature articles. This deconstruction becomes a side-product and in many cases is more profitable than the film itself. Seeing the coverage of a premiere, becomes as enticing an event as seeing the film.
We fail to see anymore the essential truth: that there is absolutely no relationship at all between a film made by a team of very talented people, and some of those same people standing in elegant outfits on a red carpet. To invoke Walter Benjamin, the real moments of profound collaborative authenticity and beauty occurred on set, with all or most of the creators present, and perhaps also in the editing room. These are highly protected private spaces - which is what they must be in order for that 'aura' to take place. Therefore these original moments are experienced by a very very few number of people. Somehow sensing we've missed something, consumers of celebrity culture rush to accumulate evidence that brings them closer to those lost moments. The fallacy is that we will never achieve it: the moments are gone; they were never ours to have. They belong to the artists.
We love celebrity culture, but like everything else in our highly consumerist lifestyles, we fail to see what it costs us. (And costs the artists too, but that's another matter.) The more that actors and artists are venerated for simply being famous, the less we will start to care about the work itself, and the less attention we will pay to it. We will be able to talk in an informed way about what an artist has done recently but not have seen the movies or the work itself. By making the artists the commodity rather than the art, we diminish the role that art plays, and exhibiting and distributing movies on Amazon Prime and Netflix will only assist that process. Celebrity culture asserts that art is no longer the main event. It's the red carpet and the photocall and the press conference which decide for us if we are interested.
On the other hand, the third and fourth pictures suggest how formal, isolating, fragmenting and potentially disorienting these rituals may be for those involved. The culture of celebrity treats actors like theatrical objects, while the other main creators of the work stand on the sidelines out of their light. The director and screenwriter (to the left) and the film's producers (on the right) have moments when they are on camera but not for long: our tunnel-vision (and that of the world) is on the faces we know. Every half-second of an actor's personal appearance at a Cannes premiere is digitally captured, marked by Getty Images, sold at high prices and deconstructed on blogs like this one, and in more high-profile reviews and feature articles. This deconstruction becomes a side-product and in many cases is more profitable than the film itself. Seeing the coverage of a premiere, becomes as enticing an event as seeing the film.
We fail to see anymore the essential truth: that there is absolutely no relationship at all between a film made by a team of very talented people, and some of those same people standing in elegant outfits on a red carpet. To invoke Walter Benjamin, the real moments of profound collaborative authenticity and beauty occurred on set, with all or most of the creators present, and perhaps also in the editing room. These are highly protected private spaces - which is what they must be in order for that 'aura' to take place. Therefore these original moments are experienced by a very very few number of people. Somehow sensing we've missed something, consumers of celebrity culture rush to accumulate evidence that brings them closer to those lost moments. The fallacy is that we will never achieve it: the moments are gone; they were never ours to have. They belong to the artists.
We love celebrity culture, but like everything else in our highly consumerist lifestyles, we fail to see what it costs us. (And costs the artists too, but that's another matter.) The more that actors and artists are venerated for simply being famous, the less we will start to care about the work itself, and the less attention we will pay to it. We will be able to talk in an informed way about what an artist has done recently but not have seen the movies or the work itself. By making the artists the commodity rather than the art, we diminish the role that art plays, and exhibiting and distributing movies on Amazon Prime and Netflix will only assist that process. Celebrity culture asserts that art is no longer the main event. It's the red carpet and the photocall and the press conference which decide for us if we are interested.
2 comments:
Thank you for this post Sherry. It has been a topic of interest for me for many years and I confess I find the whole celebrity culture confusing and annoying. Your last paragraph is very powerful and I strongly endorse it!
Cool! Thanks Catherine! I appreciate the feedback.
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